Synonyms for aristotelianism or Related words with aristotelianism

neoplatonism              scholasticism              thomism              platonism              deism              gnosticism              hegelianism              neoplatonic              averroism              epicureanism              cartesianism              thomist              pythagoreanism              thomistic              nominalism              parmenides              stoicism              atomism              personalism              pantheism              rationalism              platonist              plotinus              deistic              aristotelean              probabilism              dualist              trinitarianism              legalism              pandeism              epicureans              hermeticism              aristotelian              kantianism              millenarianism              hegelian              neoplatonists              universalism              stoics              nominalist              monophysitism              zurvanism              monotheism              christology              thomists              nestorianism              personalist              foundationalism              theosophy              rosicrucianism             

Examples of "aristotelianism"
Edmond Pourchot (1651, Poilly – 1734, Paris) was a university professor noted for his controversial advocacy of Cartesianism (and the Cartesian theory of mechanics) in place of Aristotelianism. The change within the University of Paris from Aristotelianism to Cartesianism during the 1690s was important in the history of the development of natural philosophy in France and continental Europe.
From this vantage-ground Ritschl criticizes the use of Aristotelianism and speculative philosophy in scholastic and Protestant theology. He holds that such philosophy is too shallow for theology. Hegelianism attempts to squeeze all life into the categories of logic: Aristotelianism deals with "things in general" and ignores the radical distinction between nature and spirit. Neither Hegelianism nor Aristotelianism is "vital" enough to sound the depths of religious life. Neither conceives God "as correlative to human trust" (cf. "Theologie und Metaphysik"). But Ritschl's recoil carries him so far that he is left alone with merely "practical" experience. "Faith" knows God in His active relation to the kingdom," but not at all as "self-existent".
The 14th edition (EB-2:187a; 14th Ed., 1930) of the Encyclopædia Britannica described the mingling of Neoplatonism and Aristotelianism this way:
Neo-Aristotelianism is a view of literature and rhetorical criticism propagated by the Chicago School — Ronald S. Crane, Elder Olson, Richard McKeon, Wayne Booth, and others — which means.
The term rational animal (Latin: "animal rationale" or "animal rationabile") refers to a classical definition of humanity or human nature, associated with Aristotelianism.
Platonism had a profound effect on Western thought. In many interpretations of the "Timaeus" Platonism, like Aristotelianism, poses an eternal universe, as opposed to the nearby Judaic tradition that the universe had been created in historical time, with its continuous history recorded. Unlike Aristotelianism, Platonism describes idea as prior to matter and identifies the person with the soul. Many Platonic notions secured a permanent place in Christianity.
Aristotelianism ( ) is a tradition of philosophy that takes its defining inspiration from the work of Aristotle. The works of Aristotle were initially defended by the members of the Peripatetic school, and, later on, by the Neoplatonists, who produced many commentaries on Aristotle's writings. In the Islamic world, the works of Aristotle were translated into Arabic, and under philosophers such as Al-Kindi, Al-Farabi, Avicenna, and Averroes, Aristotelianism became a major part of early Islamic philosophy.
Franciscus Patricius (, 1529–1597), from Cres, studied mostly in Padua; although the city was a center of Aristotelianism, he was inclined toward Platonism. After traveling around the Mediterranean, Patricius returned to Rome and became a professor of philosophy.
Among the first to promote the knowledge of Kabbalah beyond exclusively Jewish circles was Giovanni Pico della Mirandola (1463–1494) a student of Marsilio Ficino at his Florentine Academy. His syncretic world-view combined Platonism, Neoplatonism, Aristotelianism, Hermeticism and Kabbalah.
The work is divided in three main parts. They respectively deal with logic, physics, and metaphysics. Though they contain a philosophy according to Scholasticism and Aristotelianism, all of them take the perspective of John Duns Scotus.
Wichelns' work was one of the first that introduced Neo-Aristotelianism. It narrowed down speech to 12 key topics to be studied, similar to many of the topics discussed by Aristotle in the Rhetoric. His topics for speech critique include:
Ficino's translations helped make Renaissance Platonism into 'an attacking progressive force besieging the conservative cultural fortress which defended the Aristotelianism of the Schoolmen ... the firmest support of the established order.'
The secularisation of the Age of Enlightenment produced a faculty psychology of different but inherent mental powers such as intelligence or memory, distinct (as in Aristotelianism) from the acquired habits.
In his article on "Aristotelianism" he said that Pietro Pomponazzi had "no God other than Aristotle". He could not accept that Pomponazzi could believe in Christian dogma while presenting a philosopher's views of immortality, determinism and miracles.
"Sanches develops his scepticism by means of an intellectual critique of Aristotelianism, rather than by an appeal to the history of human stupidity and the variety and contrariety of previous theories." —, as cited by
The approach of modern science, like the approach of Aristotelianism, is apparently not universally accepted by all people who accept the concept of nature as a reality which we can pursue with reason.
He attacked the dominant Aristotelianism of the time, and endeavoured to construct a philosophy which should harmonize faith and knowledge, and bridge over the chasm made by the first Renaissance writers who followed Pomponazzi.
In the medieval Islamic world, due to Avicenna's successful reconciliation of Aristotelianism and Neoplatonism along with Kalam, Avicennism eventually became the leading school of early Islamic philosophy by the 12th century, with Avicenna becoming a central authority on philosophy.
Many other subjects are covered in passing, including the nature and purpose of philosophy, a discussion of Platonism and Aristotelianism, and an analysis of the characters of Anton Chekhov and Vladimir Lenin.
Professor of Logic, Hebrew and Greek. Wrote an influential book about the philosophy of Aristotle that revived interest in Aristotelianism and was used as a textbook for several years.