Synonyms for sabellianism or Related words with sabellianism

modalism              patripassianism              monarchianism              sabellius              montanism              docetism              marcionism              montanist              monophysitism              miaphysitism              trinitarianism              nestorianism              antinomianism              modalistic              socinianism              tritheism              marcion              adoptionism              novatianism              manichaean              pandeism              gnosticism              donatism              paulicianism              novatian              cerinthus              paschasius              valentinus              emanationism              gnostic              sethians              pelagianism              zurvanism              priscillian              epicureanism              adoptionist              homoousian              arianism              deism              ebionites              sadducean              priscillianism              palamite              eutychian              manichaeism              probabilism              docetic              aristotelianism              neoplatonism              barlaam             



Examples of "sabellianism"
The term Sabellianism comes from Sabellius, who was a theologian and priest from the 3rd century.
While Oneness Pentecostals seek to differentiate themselves from ancient Sabellianism, modern theologians such as James R. White and Robert Morey see no difference between the ancient heresy of Sabellianism and current Oneness doctrine. This is based on the denial by Oneness Pentecostals of the Trinity based upon a denial of the distinction between the Father, Son, and Holy Spirit. Sabellianism, Patripassianism, Modalistic Monarchianism, functionalism, Jesus Only, Father Only, and Oneness Pentecostalism are viewed as being derived from the Platonic doctrine that God was an indivisible Monad and could not be divided into three separate Persons.
In Christianity, the concept of the Trinity views God as 3 distinct parts, whereas Sabellianism conceives of one deity manifested in three separate aspects or modes.
Some believe that the Catharist conception of Jesus resembled nontrinitarian modalistic monarchianism (Sabellianism) in the West and adoptionism in the East.
Sabellianism has been rejected by the majority of Christian churches in favour of Trinitarianism, which was eventually defined as three distinct, co-equal, co-eternal persons by the Athanasian Creed, probably dating from the late 5th or early 6th century.
Eventually, teaching of Alexander, Athanasius, and the other Nicene Fathers, that the Son was consubstantial and coeternal with the Father, were defined as orthodox dogma. All divergent beliefs were defined as heresies. This included Docetism, Arianism, Nestorianism, and Sabellianism.
This theology, though original in some respects, has often been compared to Adoptionism, Arianism, and Sabellianism, all of which Trinitarians rejected in favour of the belief that God exists eternally in three distinct persons. Nevertheless, Servetus rejected these theologies in his books: Adoptionism, because it denied Jesus's divinity; Arianism, because it multiplied the hypostases and established a rank; and Sabellianism, because it seemingly confused the Father with the Son, though Servetus himself does appear to have denied or diminished the distinctions between the Persons of the Godhead, rejecting the Trinitarian understanding of One God in Three Persons.
It is important to note that our only sources extant for our understanding of Sabellianism are from their detractors. Scholars today are not in agreement as to what exactly Sabellius or Praxeas taught. It is easy to suppose Tertullian and Hippolytus misrepresented the opinions of their opponents.
Hippolytus of Rome knew Sabellius personally and mentioned him in the "Philosophumena". He knew Sabellius disliked Trinitarian theology, yet he called Modal Monarchism the heresy of Noetus, not that of Sabellius. Sabellianism was embraced by Christians in Cyrenaica, to whom Demetrius, Patriarch of Alexandria, wrote letters arguing against this belief.
He was a Doctor of theology of the University of Paris, and was receptive to the ideas of the Protestant Reformation. However, he entered into open confrontation with John Calvin, the central figure of French Protestantism. In a theological dispute, Caroli accused Calvin and Guillaume Farel of Arianism and Sabellianism.
Sabellianism taught that the Father, the Son, and the Holy Spirit are essentially one and the same, the difference being simply verbal, describing different aspects or roles of a single being. For this view Sabellius was excommunicated for heresy in Rome c. 220.
Photinus appealed to emperor Constantius II. At another synod in Sirmium in 351, Photinus argued with the semi-Arian Basil of Ancyra and Photinus was deposed on charges of Sabellianism and Adoptionism. He was anathematised and sent into exile, where he wrote several theological works.
The Creed's wording thus excludes not only Sabellianism and Arianism, but the Christological heresies of Nestorianism and Eutychianism. A need for a clear confession against Arianism arose in western Europe when the Ostrogoths and Visigoths, who had Arian beliefs, invaded at the beginning of the 5th century.
Williams produced commentaries on biblical chapters. However, his commentary on John 1 led to suggestions that he sympathised with Sabellianism. In 1791 matter came to a head at a Methodist Association at Llandeilo and Williams was expelled. His last years were spent in conflict with the Methodists. At this time Williams denied them use of the chapel in Water Street.
Oneness Pentecostals believe that Jesus was "Son" only when he became flesh on earth, but was the Father before being made man. They refer to the Father as the "Spirit" and the Son as the "Flesh". But they believe that Jesus and the Father are one essential Person. Though operating as different "manifestations" or "modes". Oneness Pentecostals reject the Trinity doctrine, viewing it as pagan and un-Scriptural, and hold to the Jesus' Name doctrine with respect to baptisms. They are often referred to as "Modalists" or "Sabellians" or "Jesus Only". Oneness Pentecostalism can be compared to Sabellianism, or can be described as holding to a form of Sabellianism, as both are nontrinitarian, and as both believe that Jesus was "Almighty God in the Flesh", but they do not totally identify each other.
Of these controversies, the most significant developments were articulated in the first four centuries by the Church Fathers in reaction to Adoptionism, Sabellianism, and Arianism. Adoptionism was the belief that Jesus was an ordinary man, born of Joseph and Mary, who became the Christ and Son of God at his baptism. In 269, the Synods of Antioch condemned Paul of Samosata for his Adoptionist theology, and also condemned the term "homoousios" (ὁμοούσιος, "of the same being") in the sense he used it.
The chief critic of Sabellianism was Tertullian. In his work "Adversus Praxeas", Chapter I, he wrote "By this Praxeas did a twofold service for the devil at Rome: he drove away prophecy, and he brought in heresy; he put to flight the Paraclete, and he crucified the Father." From this notion came the term "Patripassianism" for the movement, from the Latin words "pater" for "father", and "passus" from the verb "to suffer" because it implied that the Father suffered on the Cross.
Some critics of Justin's theology tried to preserve the unity of God by saying that there is no difference to be discerned between the ‘Son’ and the ‘Father’ (unless ‘Son’ is a name for the physical body or humanity of Christ and ‘Father’ a name for the divine Spirit within). This sort of thinking, known as Modal Monarchianism or Sabellianism, would one day lead to a compromise doctrine that the Father and the Son are consubstantial (of the same being).
Suppressed as a rule in individual cases, this type of doctrine ultimately became the badge of separate religious communities, in Poland, Hungary and, at a much later date, in England. By contrast, Sabellianism (also known as modalism, modalistic monarchianism, or modal monarchism) is the nontrinitarian belief that the Heavenly Father, Resurrected Son and Holy Spirit are different modes or aspects of one God, as perceived by the believer, rather than three distinct persons in God Himself.
The Oneness doctrine differs from Sabellianism in that Oneness Pentecostals conceive of the “trimanifestation” of God as simultaneous instead of successive, as is the case with classical Modalism. They contend that, based on Colossians 2:9, the concept of God’s personhood is reserved for the immanent and incarnate presence of Jesus only. Hence, Oneness Pentecostals generally argue that the Godhead is in Jesus, yet Jesus is not in the Godhead.