serbian_patriarch_arsenije - Synonyms for serbian_patriarch_arsenije

Examples of "serbian_patriarch_arsenije"
Serbian Patriarch Arsenije IV discussed with the Austrian government through the bishop of Temeschwar, Nikola Dimitrijević. Arsenije promised that the people would revolt and help the Austrian army with food.
During that time, two major events tragically impacted Orthodox Church in the region. In the time of Austro-Turkish war (1683–1699) relations between Muslims and Christians in European provinces of Ottoman Empire were radicalized. As a result of Turkish oppression, destruction of Churches and Monasteries and violence against non-Muslim civilian population, Serbian Christians and their church leaders headed by Serbian Patriarch Arsenije III sided with Austrians in 1689 and again in 1737 under Serbian Patriarch Arsenije IV. In the following punitive campaigns, Turkish forces conducted systematic atrocities against Christian population in Serbian regions, mainly in Metohija, Kosovo and Raška, resulting in Great Migrations of the Serbs.
Two major events of that time tragically impacted Orthodox Church in the region of central Kosovo. During the Austro-Turkish war (1683–1699) relations between local Muslims and Christians in European provinces of Ottoman Empire were radicalized. As a result of Turkish oppression, destruction of Churches and Monasteries and violence against non-Muslim civilian population, Serbian Christians and their church leaders headed by Serbian Patriarch Arsenije III sided with Austrians in 1689 and again in 1737 under Serbian Patriarch Arsenije IV. In the following punitive campaigns, Turkish armies conducted systematic atrocities against local Christian population in Serbian regions, including central parts of Kosovo region, resulting in Great Migrations of the Serbs.
The turning point in history of Serbian Patriarchate was marked by the events of the Austro-Turkish war (1683–1699). During the war years, relations between Muslims and Christians in European provinces of Turkish Empire were greatly radicalized. As a result of Turkish oppression, destruction of monasteries and violence against non-Muslim civilian population, Serbian Christians and their church leaders headed by Serbian Patriarch Arsenije III sided with Austrians in 1689 and again in 1737 under Serbian Patriarch Arsenije IV. In the following punitive campaigns, Turkish armies conducted many atrocities against local Christian population in Serbian regions, resulting in Great Migrations of the Serbs.
Eparchy of Vršac at first went under the jurisdiction of Serbian Orthodox Metropolitanate of Belgrade. During Austro-Turkish War (1737-1739), Serbian Patriarch Arsenije IV sided with Austrians and made his residence in Sremski Karlovci. Eparchy of Vršac remained under the jurisdiction of Serbian Orthodox Metropolitanate of Karlovci, until 1920, when united Serbian Patriarchate was re-created.
During Austro-Turkish War (1683-1699), Serbian patriarch Arsenije III sided with Austrians and appointed Spiridon Štibica as new Bishop of Vršac in 1694. Austrian troops took over parts of Banat and Eparchy of Vršac was officially recognized as a diocese of Serbian Orthodox Church by the charter of emperor Leopold I in 1695.
Since the time of the Austro-Turkish war (1683-1699) relations between Muslims and Christians in the European provinces of the Ottoman Empire were radicalized, gradually taking more extreme forms and resulting in occasional calls by some Muslim religious leaders for the expulsion or extermination of local Christians, and also Jews. As a result of Turkish oppression, the destruction of Churches and Monasteries and violence against the non-Muslim civilian population, Serbian Christians and their church leaders headed by Serbian Patriarch Arsenije III sided with the Austrians in 1689 and again in 1737 under Serbian Patriarch Arsenije IV. In the following punitive campaigns, Turkish forces conducted systematic atrocities against the Christian population in the Serbian regions, resulting in the Great Migrations of the Serbs.
All Orthodox Christians in the Ottoman Empire were regarded part of the Rum Millet. In tax registries, the Orthodox Christians were recorded as "infidels" (see "giaour"). Since the time of Austro-Turkish war (1683-1699) relations between Muslims and Orthodox Christians in European provinces of Ottoman Empire were radicalized, gradually taking more extreme forms and resulting in occasional calls of Muslim religious leaders for expulsion or extermination of local Christians, and also Jews. As a result of Turkish oppression, destruction of Churches and Monasteries and violence against non-Muslim civilian population, Serbian Christians and their church leaders headed by Serbian Patriarch Arsenije III sided with Austrians in 1689 and again in 1737 under Serbian Patriarch Arsenije IV. In the following punitive campaigns, Turkish forces conducted systematic atrocities against Christian population in Serbian regions, resulting in Great Migrations of the Serbs.
In 1688 his forces, notorious because of the robbing of the population, robbed the treasury of Serbian Patriarchate hidden in Gračanica monastery. According to one letter written by Catholic bishop Peter Bogdani, Yeğen Osman Pasha threatened to cut off the head of Archbishop of Peć and Serbian Patriarch Arsenije III Crnojević because he received money from Austrians to instigate anti-Ottoman rebellion of Orthodox Serbs.
During the Great Turkish War of 1683-1699 Janković and his countrymen feared Turkish reprisals so they joined the Serbian Patriarch Arsenije III and escaped northwards into Hungary, all the way to Szentendre which the patriarch made his new home. There he was appointed in 1694 as the Orthodox bishop of Mohacs and Sziget, an important post because of the need to fight off aggressive Catholic propaganda. His seat was in the Orthodox monastery of Branjina.
Koprivica is an old Banjani clan and the largest in the tribe for the last two centuries. They are the most famous house in the priesthood of Banjani. The priests served the tribe for more than five centuries. From the Koprivica clan came the Serbian patriarch Arsenije IV Jovanović Šakabenta. The Koprivica clan led the priest caste, and Miljanić clan, as the most heroic, led the warrior caste in Banjani.
Pvle Nenadović was born on 14 January 1703 in Budim, Hungary. At the age of eighteen, he was employed as a clerk in the Budim Magistrates Office. He became a Serbian Orthodox cleric in 1726, after which he took monastic vows in the Rakovac Monastery. In 1737, Serbian Patriarch Arsenije IV appointed Pavle as his general exarch, and in 1742 the patriarch appointed him as the bishop of the Eparchy of upper Karlovac.
During 16th an 17th-century, all of the southern and central parts of the former medieval Kingdom of Hungary were under Turkish rule and organized as Ottoman Hungary. Since 1557, Eastern Orthodox Church in those regions was under jurisdiction of Serbian Patriarchate. During the Austro-Turkish war (1683–1699), much of the central and southern Hungary was liberated and Serbian eparchies in those regions fell under the Habsburg rule. In 1689, Serbian Patriarch Arsenije III sided with Austrians and moved from Peć to Belgrade in 1690, leading the Great Migrations of the Serbs. In that time, large number of Serbs (cca 200 000) migrated to southern and central parts of Hungary.
In 1688, the Habsburg army took Belgrade and entered the territory of present-day Central Serbia. Louis William, Margrave of Baden-Baden called Serbian Patriarch Arsenije III Čarnojević to raise arms against the Turks; the Patriarch accepted and returned to the liberated Peć. As Serbia fell under Habsburg control, Leopold I granted Arsenije nobility and the title of duke. In early November, Arsenije III met with Habsburg commander-in-chief, General Enea Silvio Piccolomini in Prizren; after this talk he sent a note to all Serb bishops to come to him and collaborate only with Habsburg forces.
During the Austro-Turkish war (1683–1699) relations between Muslims and Christians in the European provinces of the Ottoman Empire were extremely radicalized, resulting in calls by Muslim religious leaders for the persecution of local Christians and Jews. As a result of oppression, Serbian Christians and their church leaders, headed by Serbian Patriarch Arsenije III sided with the Austrians in 1689. In the following campaigns, Turkish forces conducted systematic atrocities against the Christian population in Serbian regions, resulting in the Great Migration of 1690.
Kosovo was part of the wider Ottoman region to be occupied by Austrian forces during the Great War of 1683–99, but the Ottomans re-established their rule of the region. Such acts of assistance by the Austrian Empire (then arch-rivals of the Ottoman Empire), or Russia, were always abortive or temporary at best. In 1690, the Serbian Patriarch Arsenije III led thousands people from Kosovo to the Christian north, in what came to be known as the Great Serb Migration. In 1766, the Ottomans abolished the Patriarchate of Peć and fully imposed the "jizya" on its non-Muslim population.
The Ottoman Empire finally conquered Serbian Despotate in 1459, Bosnian Kingdom in 1463, Herzegovina in 1482 and Montenegro in 1499. All of the conquered lands were divided in sanjaks. Although some Serbs converted to Islam, most continued their adherence to the Serbian Orthodox Church. The Church itself continued in existence throughout the Ottoman period, though not without some disruption. After the death of Serbian Patriarch Arsenije II in 1463, a successor was not elected. The Patriarchate was thus "de facto" abolished, and the Serbian Church passed under the jurisdiction of Archbishopric of Ohrid and ultimately the Ecumenical Patriarchate which exercised jurisdiction over all Orthodox of the Ottoman Empire under the "millet" system.
During Austro-Turkish War (1683-1699), loval Serbian uprisings broke out in various parts of Eyalet of Temeşvar. Austrian armies and Serbian militia tried to drive out sultans army from the province, but Turks succeeded in holding the fort of Temesvár. In 1689, Serbian patriarch Arsenije III sided with Austrians. His jurisdiction (including the province) was officially recognized by the charters of emperor Leopold I in 1690, 1691 and 1695. Under the Treaty of Karlowitz (1699), northern parts of the Eyalet of Temeşvar were incorporated into the Habsburg Monarchy, but the territory of Banat remained under Turkish rule.
The Serb Uprising of 1737–39 broke out following Austria's defeats against the Ottomans, when the Austrian Emperor issued proclamations that the Christians in the Balkans rise against the Ottoman Empire. The Austrian Emperor called on the Serbs, who were ready to revolt, on 15 June 1737, and stressed that they would fight in an alliance with Russia against a common enemy. The Serbs organized themselves under Serbian Patriarch Arsenije IV. The uprising had a wide geographical extent, from Belgrade to eastern Bosnia and Herzegovina, Montenegro and the Šar Mountain. The Albanian Klimenti tribe also joined the uprising. The failed war prompted Serbs, mostly from Herzegovina, Sandžak, Metohija and Montenegro, to flee under the leadership of Arsenije IV from the Ottoman territories into the Habsburg Monarchy (as was done in 1689–92).
He was first mentioned in 1741 as the Metropolitan of Skopje. At that time, the throne of Serbian Patriarchate was contested between the Serbs, who were seen as rebels by the Ottomans, and Phanariote Greeks, who were very much loyal to the authorities. In the last Habsburg-Ottoman war of 1737-39, in which Serbs supported Vienna, a major migration northwards into Habsburg territory was led by Serbian Patriarch Arsenije IV. The Ottomans brought Joanikije III, a Greek, to the throne in Peć. During his days all connections with Serbs in the Habsburg Empire were cut. Thus, the election – an Ottoman approval – of a Serb as the head of the Serbian Patriarchate delighted all the Serbs.