Synonyms for tsimshian or Related words with tsimshian

kwakiutl              gitksan              tlingit              athabascan              salish              gitxsan              heiltsuk              haisla              haida              athabaskan              ktunaxa              salishan              anishinaabe              yurok              dogrib              ojibwa              wakw              alutiiq              nulth              inupiat              sinixt              hidatsa              makah              athapaskan              chipewyan              nisga              kaigani              chinookan              kwakwaka              yupik              inupiaq              koyukon              karok              gwich              ojibway              atsugewi              aleut              kitsumkalum              nuxalk              yellowknives              tsimshianic              innu              nuu              maidu              montagnais              nlaka              halkomelem              tutelo              anishinaabeg              chimakum             

Examples of "tsimshian"
There are distinct groups of Tsimshian native peoples: the Nishga, the Gitksan, the Coast Tsimshian, and the Southern Tsimshian. The southern Tsimshian language had more prestige than the others and was often used ceremonially by the Nishga and the Gitksan.
The Tsimshianic languages are a family of languages spoken in northwestern British Columbia and in Southeast Alaska on Annette Island and Ketchikan. About 2,170 people of the ethnic Tsimshian population in Canada still speak a Tsimshian language; about 50 of the 1,300 Tsimshian people living in Alaska still speak Coast Tsimshian. Tsimshianic languages are considered by most linguists to be an isolate group of languages, with four main languages or lects: Coast Tsimshian, Southern Tsimshian, Nisg̱a’a, and Gitksan.
His former Tsimshian name was Lapaaygm xsgyiik, which means "He Who Flies Like the Eagle" in the Tsimshian language.
Tsimshian mythology is the mythology of the Tsimshian, an Aboriginal people in Canada and a Native American tribe in the United States. The majority of Tsimshian people live in British Columbia, while others live in Alaska.
In 1895, the BC Tsimshian population stood at 3,550, while the Alaska Tsimshian population had dropped to 465 by 1900. After this low-water point, the Tsimshian population began to grow again, eventually to reach modern numbers comparable to the 1835 population estimate. However, the numbers of the inland Tsimshian peoples are now higher than they were historically, while those of the Southern and Coastal Tsimshian are much lower.
The Tsimshian speak a language, called "[[Coast Tsimshian dialect|Sm'algyax]]," which means "real or true tongue." Tsimshian also speak a language variety similar to the Gitxsan and the Nisga’a, but differentiated from the regional Tsimshian variations. Few native speakers are alive today in Canada.
Through the early 1930s Garfield conducted immensely productive fieldwork in Lax Kw'alaams, B.C., or Port Simpson, as it was then known, the largest of the Canadian Tsimshian communities. Her chief facilitator was William Beynon, the hereditary chief and a trained ethnographic fieldworker. Their work in Port Simpson covered every facet of Tsimshian culture, including especially social structure—this at the instigation of Boas, whose own Tsimshian monograph had been upstaged by Beynon and Marius Barbeau's published Tsimshian research. She more than met Boas's expectations. Her 1935 dissertation, published in 1939, was "Tsimshian Clan and Society," still a masterful and eminently useful monograph.
The Tsimshian Tribal Council was the governing coalition of the band governments of the Tsimshian people in Prince Rupert. In British Columbia, the governments of Canada started engaging in the British Columbia Treaty Process with First Nation bands in the province. Originally the Tsimshian Tribal Council pursued negotiations until late 2005 when the Tsimshian Tribal Council, the organization for treaty negotiations, dissolved amid legal and political turmoil.
The Tsimshian people of British Columbia encompass fifteen tribes:
"Tsimshian" translates to "Inside the Skeena River." At one time the Tsimshian lived on the upper reaches of the Skeena River near present-day Hazelton, British Columbia. The majority of Tsimshian still live in the lower Skeena River watershed near Kitimat, as well as northern coastal BC.
He is from the Tsimshian village community of Lax Kw'alaams, B.C., son of Barry Helin (Niisłaganuus, an hereditary chief of the Gitlaan tribe) and Verna Helin (of the royal House of 'Wiiseeks of the Ginaxangiik tribe). In the Tsimshian matrilineal system, he follows his mother as a Ginaxangiik Tsimshian of the Gispwudwada (Killerwhale) clan.
The Loon's Necklace is a Canadian film, directed by F. R. Crawley and released in 1948. The film recounts the Tsimshian legend of how the loon received the distinctive band of white markings on its neck, by granting the gift of restored sight to a blind Tsimshian medicine man, and being given traditional Tsimshian necklace in return.
Metlakatla, British Columbia, is a small community that is one of the seven Tsimshian village communities in British Columbia, Canada. It is situated at Metlakatla Pass near Prince Rupert, British Columbia. It is the one Tsimshian village in Canada that is not associated with one particular tribe or set of tribes out of the Tsimshian nation's 14 constituent tribes.
"Canadian Tsimshian Was A Leader For Alaska Native Rights
According to Boas the word for "sisiutl" in Tsimshian is ""Laqaqua'sa"" [literally "both sides head"] (Boas, "Vocabularies of the Tlingit, Haida, and Tsimshian" 1891). The soulcatcher ("Haboolm Ksinaalgat") of the northern Tsimshian, Tlingit, and Haida peoples exhibits the same body form, and may derive its form from the sisiutl.
In common with Northwest Coastal peoples, the Tsimshian engage in the potlatch, which they refer to as the "yaawk" (feast). Today in Tsimshian culture, the potlatch is held at gatherings to honor deaths, burials, and succession to name-titles.
Prior to European colonization, the island was occupied by the Tsimshian for thousands of years. The Tsimshian trickster, Txamsem, was believed to have been born on the island in the village of Kanagatsiyot, at the current site of Dodge Cove.
Heber Clifton (1871 – January 1, 1964) was an hereditary chief of the Gitga'ata tribe of the Tsimshian nation of British Columbia, Canada. He was from the Tsimshian community of Hartley Bay, B.C. He was of the Gispwudwada or Killerwhale clan.
Her poles include two poles raised at the Tsimshian community of Kitsumkalum near Terrace, B.C., with the assistance of a Tsimshian team, a 1987 pole for the RCMP station in Terrace, and poles in Prince Rupert.
Southern Tsimshian, Sgüüx̣s or Ski:xs, is the southern dialect of the Tsimshian language, spoken by the Gitga'ata and Kitasoo Tsimshians in Klemtu, B.C.. It became extinct with the death of the last remaining speaker, Violet Neasloss.